The Shikapshina as a National Symbol of the Culture of the Adyghes (Circassians)
Main Article Content
Abstract
The article examines the history of the existence of the folk musical chordophone the shikapshina (a group of
string necked lutes), its functional role and meaning in the traditional culture of the Adyghes, its revival and the stages
of its modernization in the changing sociocultural conditions of the 19th and 20th centuries. In the past the sphere of
functioning of the shikapshina in the life and fate of the people was multifaceted. It fulfilled a peculiar function of
a communicative channel of inter-generation transmission of the ethnic culture of the people, and the active bearer of
folklore traditions, the sage, the poet, the song creator and performer (dzheguakIue) enjoying indisputable authority
and genuine love in society, who held the shikapshina in his hand, identified the inherently valued folk culture and its
social status. The shikapshina was used both as a solo and an ensemble instrument in the genres of instrumental and
dance music, and was also capable of accompanying ritual, epical (Nart), historical-heroic songs; for the most part the
shikapshina was concordant with lamentation songs and purifying songs.
Keywords: ethnic culture, the Adyghes (Circassians), musical instruments of the Adyghes, the shikapshina as
a type of bowed necked lutes.
Article Details
Copyright
The rights on the results of intellectual activity and equated means of individualization are protected in accordance with Part IV of the Civil Code of the Russian Federation. The authorship, author's name, executor’s name, inviolability of the work and result of execution are protected by the rules of Part IV of the Civil Code of the Russian Federation of the author or executor, regardless of providing legal protection of such results of intellectual activity at the time of their forming.
Copyright laws regulate the civil legal relations for using works of science, literature and art. Such relationships are formed as the result of the author’s writing his or her texts. In this case the author can rightfully claim copyright of the work.
The author has certain rights to reuse the work (see: “Ethical Aspects in Terms of Multifold Publications).
Licenses
All copyrights on the articles belong to their authors. The author transfers the rights on using the article the publisher.
PDF versions of scholarly articles of the journal PMN are published by using the license Attribution Non-Commercial No Derivatives cc by-nc-nd, allowing loading and distributing works on the assumption of indicating the authorship. The works may not be changed in any way or used for commercial interests.
Criteria for Authorship, Co-authorship
The term “author” refers to all persons (co-authors) who have made a substantial contribution to conducting the research and creation of the manuscript and responsible for its content. The person (author) who has submitted the manuscript to the editorial board shall bear responsibility for the complete list of the group of authors and the changes made to the manuscript in accordance with the results of the peer reviewing and editing.
1. Authorship is based on the following criteria:
1) The author made a substantial contribution to the research activity and development of concept, collected the data, made analysis and interpretation of the data.
2) The author carried out the writing of the text of draft articles and edited it attentively and substantially.
3) The author approved the final version of the article prior to its submission.
4) The author bears responsibility for the integrity of all parts of the manuscript.
2. The authors shall guarantee that the submitted manuscript is the original work.
3. Scholarly reviews for some issue or other should be objective, present material in a wide range and at the same time take into account the views of the author of the review.
4. The authorship of scholarly publications is obligated to reflect accurately the contribution of individuals to the research activity, with specific information about the authors.
5. The authors may not mislead the readers by publishing acknowledgements of gratitude to people who were not actually involved in writing the work. Other persons who made contribution to the work, but are nevertheless not the authors, may be listed in the rubric of “Acknowledgements,” with indications of the type and extent of their activities.
6. Authors are obligated to provide a description of their contribution to the publication.
7. The order of authorship must be a joint resolution of co-authors. The authors should be ready to explain the order of their enumeration and listing.
8. The authors shall be entirely responsible for the correct definition of authorship acting in accordance with the rules adopted in their institution.
9. Investigators must ensure that only those persons who meet the criteria for authorship (that made a significant contribution to the work), shall be considered the authors, and the researchers who do not merit authorship will be excluded from the list of authors.
References
2. Ashkhotov B. G. On the Ontological Foundations of the Adyghe Genre of Nart Pshinatley. Problemy muzykal'noj nauki/Music Scholarship. 2010. No. 1 (6), pp. 41–49.
3. Ashkhotov B. G. Traditsionnaya kul'tura i tsivilizatsiya. Istoricheskiy rakurs oppozitsionnogo rassmotreniya [Traditional Culture and Civilization: Тhe Historical Perspective of an Oppositionary View]. Sotsiokul'turnye problemy kavkazskogo regiona v kontekste globalizatsii: materialy Vserossiyskoy nauchno-prakticheskoy konferentsii 14–16 maya 2007 g. [The Sociocultural Issues of the Caucasus Region in the Context of Globalization: Proceedings of the Russian Scholarly and Practical Conference May 14–16, 2007]. Nalchik, 2007, pp. 98–107.
4. Ashkhotov B. G. Formy i funktsii vzaimodeystviya pesennogo tvorchestva i instrumental'noy muzyki [Forms and Functions of Interaction of Song Creativity and Instrumental Music]. Ashkhotov B. G. Adygskoe narodnoe mnogogolosie: fenomen podvizhnogo burdona [Adyghe Folk Polyphony: the Phenomenon of a Mobile Bourdon]. Saarbrucken, Deutschland: Palmarium Academic Publishing, 2015. 453 p.
5. Bell Dzh. Dnevnik prebyvaniya v Cherkesii v techenie 1837, 1838, 1839 gg. [Bell J. Diary of My Sojourn in Circassia During 1837, 1838 and 1839]. Adygi, balkartsy i karachaevtsy v izvestiyakh evropeyskikh avtorov XIII–XIX vv. [The Adyghes, Balkars and Karachayans in the Reports by European Authors from the 13th to the 19th Centuries]. Edited by V. K. Gardanov. Nalchik, 1974, pp. 329–352.
6. Vil'gel'm de Rubruk. Puteshestvie v vostochnye strany Vil'gel'ma de Rubruk v leto blagosti [Wilhelm de Rubrouck. Journey to the Eastern Countries of Wilhelm de Rubrouk in the Years of Goodness]. Adygi, balkartsy i karachaevtsy v izvestiyakh evropeyskikh avtorov XIII–XIX vv. [The Adyghes, Balkars and Karachayans in the Reports by European Authors from the 13th to the 19th Centuries]. Edited by V. K. Gardanov. Nalchik, 1974, pp. 329–352.
7. Gellanik Mitilenskiy. O narodakh [Hellanicus of Mytilene. About Peoples]. Antichnye istochniki o Severnom Kavkaze [Ancient Sources about the North Caucasus]. Compiled by B. M. Atalikov. Nalchik, 1990, p. 16.
8. Matsievskiy I. V. Adygskoe narodnoe mnogogolosie (Ob issledovanii B. G. Ashkhotova) [Adyghe Folk Polyphony (About the Study of B. G. Ashkhotov)]. Matsievskiy I. V. V prostranstve muzyki [In the Space of Music]. Volume 2. St. Petersburg, 2013, pp. 103–108.
9. Nikolai Damasskiy. Svod strannykh zakonov [Nicolaus Damascenus. A Code of Strange Laws]. Antichnye istochniki o Severnom Kavkaze [Ancient Sources about the North Caucasus]. Compiled by B. M. Atalikov. Nalchik, 1990, p. 56.
10. Rudichenko T. S. Traditional Musical Culture in the Modern World. Problemy muzykal'noj nauki/Music Scholarship. 2013. No. 2 (13), pp. 23–28.
11. Sokolova A. N. Traditsionnaya instrumental'naya kul'tura zapadnykh adygov: sistemno-tipologicheskoe issledovanie: avtoref. dis. ... d-ra iskusstvovedeniya [The Traditional Instrumental Culture of the Western Adyghes: a Systemic-Typological Study: Thesis of Dissertation for the Degree of Doctor of Arts]. St. Petersburg, 2006. 41 p.
12. Taneev S. I. O muzyke gorskikh tatar [About the Music of Mountain Tatars]. Pamyati S. I. Taneeva [In Memoriam Sergei Taneyev]. Moscow: Muzgiz, 1947, pp. 195–211.
13. Thebu de Marin'i E. Poezdki v Cherkesiyu [Taitbout de Marigny E. Trips to Circassia]. Compiled and translated from the French by C. A. Malbakhov. Nalchik: Ehl-Fa, 2006. 208 p.
14. Kharaeva F. F. Traditsionnye muzykal'nye instrumenty i instrumental'naya muzyka adygov: avtoref. dis. ... kand. iskusstvovedeniya [Traditional Musical Instruments and Instrumental Music of the Circassians: Thesis of Dissertation for the Degree of Candidate of Arts]. Moscow, 2000. 29 p.
15. Khashba I. M. Abkhazskie narodnye muzykal'nye instrumenty [Abkhaz Folk Musical Instruments]. Suhumi: Alashara, 1967, 239 p.
16. Shu Sh. Adygskie narodnye muzykal'nye instrumenty [Circassian Folk Musical Instruments]. Kul'tura i byt adygov [The Culture and Way of Life of the Circassians]. Issue 1. Maykop, 1977. 158 p.
17. Jordania Joseph M. Who Asked the Fust Question? Origins of Human Choral polyphony, Intelligence, Language and Speech. Tbilisi state University, International Research for Traditional Polyphony. Tbilisi, 2006, pp. 134–142.
18. Sokolova A. Zhu – Vocal Part of Adyghe Traditional Instrumental Polyphony. The Fourth International Symposium on Traditional Polyphony. Ed. by R. Tzurtzumia, J. Jordania. Tbilisi, 2010, pp. 267–291.